Her speech resulted in demonstration of the people of Najaf and the release of al-Shahid al-Sadr. Jump to: navigation , search. For other people named Al-Sadr, see Al-Sadr disambiguation. Family tree of al-Sadr Family. Laytani kuntu 'a'lam I wish I knew 'Imra'atan wa rajul two women and one man Sira' ma'a waqi' al-hayat struggle with reality of life Liqa' fi l-mustashfa visiting at hospital Al-Zulm the oppression Al-Mar'a ma' al-Nabi s women in the Prophet s viewpoint Al-Bahitha 'an al-haqiqa the [female] researcher of the truth Butulat al-mar'at al-muslima heroism of the Muslim woman Al-Fadila tantasir virtue will win Al-Khala al-da'i'a the aunt is lost Kalima wa da'wa one word, one propagation Dikrayat 'ala tilal makka memories on the hills of Mecca Zilal taht al-shams a shadow under the sun Al-Majmu'a al-qasasiyya al-kamila the collection of stories.
Wiley, Joyce N. Influential Women from the Shiite Viewpoint. Khadija bt. Ahl al-Bayt's Women. The Shia Female Martyrs. Sumayya bt. Hakima bt. Amina 'Alawi Isfahani. Amina Baygum Majlisi. Amina Qazwini. Sawhan Mosque. Al-Adwa' Magazine. Categories : Al-Sadr family Scholars of the 20th century Female martyrs. Hidden categories: Pages with editorial box Articles with quality and priority assessment C grade priority articles B grade quality articles C grade priority and b grade quality articles Articles with appropriate links Articles with photo Articles with category Articles with infobox Articles with navbox Articles with redirects Articles with references Articles without quick review.
Navigation menu Personal tools Log in. In the recent victories of our Muslim combatants , Muslim women have played an important role ,they worked and prayed together with men in the name of Allah s. Amina Haider Al — Sadr , the famous Muslim author also known as Bint Al — Huda, the daughter who guides, played a significant role in creating Islamic awareness among the muslim women of Iraq. Bint Al- Huda grew up with a serious love of learning.
Then, empty headed , with an impotent spirit , crippled and without content, they would become like garbage cans which are constantly filled and emptied of dirty useless things. This was the fate of those exploited by colonialists who act through the Saddam takrity type leaders. Their point of view which seeks to undermine and poison cultural roots and plant their own instead ,so that they may plunder the natural resources which were beneficial to their own economics interests.
Bint Al —Huda saw the damaging conditions in the Islamic society, she withstood and spent her life struggling against the poisonous atmosphere around her. She emphasized traditional values , human values, religion and its wondrous principles and percepts.
With her roots firm she chose to close the way to despotism, exploitation and colonialism and guard Islam, with a strong spirit full of courage and love. She saw the soul of her fellow countrymen attacked by the colonialist termites. She saw people become exactly as Saddam had willed them to be.
She defended this attack upon Islam, worked for freedom - the freedom to practise what she believed in Islam, the finest gift which she had inherited from her ancestors. At that early age she began her social work as an exact reflection of Islamic precepts. It was named Maktab —e- Zahra. In her short - lived life ,she inspired an entire generation of men and women to do the same. Amina al Sadr was born in Kadhimiya, Baghdad in Being the only girl in her family, she was too young to remember her father, the scholar Haider Al Sadr, who died during her childhood.
Impassioned yet composed she delivered words that would later resonate in the form of mass demonstrations. Why are you silent while your leader has been arrested? Why are you silent while your leader is in prison being tortured?
The weight of this speech was felt heavily by the Saddam regime as calls to release Ayatollah Sayyed Mohammad Baqer al-Sadr were made loud and clear. Protests spread from Iraq to Lebanon, Bahrain, and Iran in a show of support for Sadr and against the tyranny of former dictator Saddam Hussein.
The woman who gave a voice to this uprising was Amina al-Sadr otherwise known as Bint al-Huda. Amina Haidar al-Sadr was born in Kadhimiyah, Baghdad in She grew up with her mother and two brothers after her father passed away when she was just two years old. Her brothers, especially Sayyed Mohammad Baqer, undertook the task of arming her with an education. Bint al-Huda grew up with a love of knowledge. She spent her pocket money on books and indulged herself in them.
From a young age, she exhibited signs of remarkable brightness. When she was 20 years old, Amina began writing articles in al-Adhwa magazine, a religious Najafi publication. Her writings grasped the interest of intellectuals in the capital of Islamic religious scholarship. She was even headmaster of these religious schools. But Amina al-Sadr did not leave this world without tangible proof of her extensive knowledge and socio-literary talent.
Many books bear her name, or rather her pseudonym of Bint al-Huda, which she adopted to keep a modest profile. Many of the books she authored were compilations of fictional short stories that tackled socio-religious issues. Yet most notably is her dedication to shed light on the struggles of Muslim women in Iraq.
0コメント